In the beginning was the Word, and the Word was with the Creator (God), and the Word was God. He was in the beginning with God. All things were made through Him, and without Him was not any thing made that was made. In Him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it. God is equal to anything and everything. All things that exist are part of one reality.
All-Pervasive Divinity, for the invisible things of Him since the creation of the world are clearly seen, being perceived through the things that are made, even His everlasting power and divinity; that they may be without excuse.
He is the God of forms infinite in whose glory all things are–smaller than the smallest atom, and yet the Creator of all, ever living in the mystery of His creation. In the vision of this God of love there is everlasting peace. He is the Lord of all who, hidden in the heart of things, watches over the world of time. Krishna Yajur Veda, Shvetashvatara Upanishad 4.14-15)
There is a wide array of perspectives on the Divine, yet all worship the one, all-pervasive Supreme Being, King of the Universe. As Absolute Reality, God is unmanifest, unchanging and transcendent, the Self God, timeless, formless and spaceless. As Pure Consciousness, God is the manifest primal substance, pure light and love flowing through all form, existing everywhere in time and space as infinite intelligence and power. As Primal Soul, God is our personal Lord, source of all the worlds, our Father-Mother God who protects, nurtures and guides us. We beseech God’s grace in our lives while also knowing that God is the essence of our soul, the life of our life. We venerate our own pantheon of Divinities or “great angels” who were created by the Supreme Lord and who serve and adore Him.